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Trading ideas for second Age fanfic pt.2:The rise of the Nazgul

Haerangil

Well-Known Member
To continue this..

What i have collected for contuinuing the story... after several hundred years:

c.1400 years Pretty much everything happens on Numenor, main characters are, Tal-Elmar, a middle-man slave, The later Witch-King, his two associates, Amandil, his wife, a female druedain shaman, Sauron, maybe Morinehtar

  • Númenóreans continue Tar-Minastirs work of protecting the northwestern coasts of Middle-Earth by a series of outposts and havens.
  • Tal-Elmar is brought to Númenor by then ship-captain Tindomul.
  • Tar-Ciryatan takes the Sceptre. Death of Tar-Minastir.
  • Númenoreans start to colonize the western coasts of Harad, they are recognized by many primitive tribes as gods, others are subdued and have to pay tribute or become slaves.
  • Ciryatan more and more begins to resent both the Elves and Valar for the ban to sail into the west.
  • The Valar send Emissaries to Numenor, they are rejected by Ciryatan.
  • A young numenorean captain assembles a small fleet and leaves for Middle-earth. He arrives at Umbar.Later goes to Barad-dûr.
  • A second numenorean nobleman goes to Middle-Earth.
  • The second Nobleman claims the throne of a far Harad colony rebelling against the King of Númenór.
  • Tal-Elmar goes to Eriador and later Rhovanion and the sea of Rhun?
  • Ascend of Tar-Atanamir, his politics are becoming openly hostile towards elves and Valar, the faithful begin to form, the Valar send emissaries to Númenor, Atanamir openly rejects them.
  • Morinehtar and Romestamo go to the Easterlings and try to win them over for resistance against Sauron, Sauron in disguise of Annatar also goes.They meet Prince Khamûl.
  • Numenorean Captain receives the first of the nine Rings of power.Khamûl accepts the second Ring.the young nobleman and his friend accept the third and fourth of the nine Rings.Khamuls friends accept 5,6, 7,8 and 9 of the nine rings. All of the nine make themselves Kings of mighty realms, independent from Númenor and the elves but secretly subject to Sauron.
  • Sauron distributes the remaining six rings among the dwarves, but their kings show strange resistance to their corrupting powers.
  • Tar-Atanamir refuses to give up his crown and dies a half-mad and sick old man.ascend of Tar-Ancalimon to the throne of Númenór, the Númenóreans are divided into two factions, friends and enemies of the Elves and the Valar.
  • Elven tongue is forsworn in Númenor by King's Men.The Nazgûl appear for the first time. Young Amandil.
  • 2,280 - Umbar is turned into a great fortress of Númenor.the umbarean Ringwraith flees to Mordor.
  • First of the Faithful start to settle on the mainland, they are greeted by Galadriel and Celeborn in Belfalas.
  • Drúedain start leaving Númenor.
  • Pelargir is built. It becomes the chief haven of the Faithful Númenórean
  • Northmen become allies of the fairhful
  • Messengers of the Valar come to Númenor
  • Death of Ar-Sakalthôr; Ar-Gimilzôr takes the Sceptre. 3,117 - Birth of Tar-Míriel; Elves no longer permitted entrance to Númenor; Elven tongue forbidden in Númenor.
  • 3,119 - Birth of Valandil Amandilion and Elendil the Tall.
Other characters: Herendil friend of Isildur, Poldor trusted servant of Amandil, wife of Amandil, female leader of the Druedain ,messengers of the Valar (the other three Istari?Melian?), Cirdan, reincarnate Thuringwethil as sauron's messenger?, Lug a legless Demon-Or as Sauron's warlord?
 
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For the later story i again would chose a human as main POV character... this time i'd like to recycle Tal-Elmar who will be brought to Numenor (maybe by the future witch-king) so we will experience the üolitical,intrigue on Numenor through the eyes of a lesser man.He may later actually come back to Middle-earth and may accompany the Blue Wizards...
 
Do we need to keep this in two threads or could we combine them? Only thinking, I’ve pitched some witch king and Two Blue in other thread? Love some of the concepts here though
 
I fear it would get too much very soon... so,i propose to split the 2nd age into logical divisions storywise... like an anthology .
 
"And it is said that Agaldor the Twilight-Walker came with Amroth son of Amdír into Eregion, bearing warning of the deceiver who had walked among the Haldadians under the name c. But though doubt stirred in the heart of Celebrimbor when he heard these words, the craft of Annatar had already taken deep root, and the warning came too late to turn the Mírdain from their labour."

unclear: why would Celebrimbor care for some vague corruption of murky mortal legends and why would he connect Shoglic-gobha to Annatar?
 
i agree, Celebrimbor wouldn't care much for Agaldor, Only Amroth would. There are quite a few such issues irking me, but more disappointing is that i cannot really make any progress from Tal-Elmar to the early Nazgûl and from the young Elendil and Angor to the later Nazgûl, i don't have any real plot for any of this, only vague ideas of whatever the nazgul,dwarves, ithryn luin do at the same time.
 
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another try on the drama between Angor and Elendil, taking clues from rpg and fanfic sources:
To elevate the prose to a more "Tolkienian" register, I have infused the text with the cadence, archaisms, and solemn, elegiac tone characteristic of The Silmarillion and the Akallabêth. The vocabulary now favors the high-style of the Eldar and the Dúnedain.

Of the Two Captains and Their First Service​

It is told that in the days following the passing of Tar-Calmacil, when the shadow of Númenor lay heavy upon the face of Middle-earth and its fleets darkened the seas as storm-clouds gather before the winter, two men rose to command within the armies of the West. Their names were spoken from the eastern coastlands even unto the southernmost cape of Hyarnúmentë—the one with dread, the other with a quieter regard; yet both served beneath the same standard.

The first was Angor, son of Gimilkhâd, a man of great beauty and fierce will, whose voice possessed the resonance of deep, unquiet waters and whose purpose was as a blade that would not bend. He had earned his renown in Khaôn and Far Rhûn before the years of his middle manhood, and the King’s Men held him in high esteem, for he brought them victories, and in that prideful age, victories were their bread. He was his father’s son in all things; in his eyes burned the same fire that had consumed the kings of old, yet it was transformed now into a hunger that no conquest of land or city could appease.

The second was Elendil the Tall of Andúnië. He was leaner and more temperate than Angor, possessing a mastery of war that he wore with humility, and a political foresight that many, in their folly, mistook for hesitancy. He knew, with the keen intuition of the wise, that power sought for its own sake is a slow and silent poison. The Faithful loved him for a gift rarer than victory: he spoke what was true, though the truth was often bitter. In those early years, their friendship was as an oath sworn before the Powers, and they rode side by side, yet they did not perceive the abyss that every shared campaign widened between them.

 

Of the Khîmeûn and the Mark of the Eye​

In those years, a darkness crept through the far eastern shores of Middle-earth, which the wise among the Númenóreans discerned, but which the powerful would not acknowledge. This was the Khîmeûn—not a league of merchants nor a mere gathering of the discontented, but a sect of dark devotion to the One Shadow. Those who entered its fold received his mark, burned or carved into the flesh above the brow, so that any who beheld them might know at once whose thralls they were.

Between the years 3,169 and 3,174, this sect spread from the coastal holds into the fortified towns. Their fighters were unlike any enemy the captains of Númenor had faced before; for those who had given their hearts to the Smiling God as their deliverer feared not death, and this confounded a military tradition that relied upon the conceit that sufficient force must break all resistance. When Angor rode among the captives and beheld the branded brows, he ordered their execution and named it order restored. Elendil gazed long upon the same marks, and at last he spoke, as if to the air alone: "We do not fight men who hate us. We fight the Shadow that has already consumed them; and the Shadow does not yield to swords." Angor answered him not. The first rift between them was too fine for any eye to see, yet it was surely there.

Of the Hyarmenénmen and the Road That Was a Cage​

The great road of the Númenóreans, called Hyarmenénmen, ran the full length of the western edge of Harad, from the northern reaches of Near Harad unto the cape of Hyarnúmentë at the uttermost south. It was the spinal cord of Númenórean power, and where it ran, the King’s Men rode, and where they rode, they claimed the land was subject.

In the year 3,192, its northern extent was pushed further into the wild, and Angor oversaw the labor with the frantic energy of one for whom toil is a refuge from thought. Elendil administered the supply of the garrisons, and in his night-writings he recorded his observations: that the road connected fortress to fortress and nothing else; that the peoples of the hinterland moved around it as water flows around a stone; and that a road which does not bind hearts binds nothing that shall endure. In the year 3,210, the fortress-road Mhîdairhanzâ-Khaônu was completed. Angor used it to move his companies of Steel—for so his veterans were named, being clad in the metal of the West that surpassed even the work of Sauron’s smiths—into Khaôn with such swiftness that his enemies could not assemble. Elendil rode the finished road from end to end, and upon his return he said: "You have built a cage, Angor. I cannot yet say whose prisoners we shall be."

Of Bîzarshân and the Breaking of Fellowship​

In the years 3,230 to 3,235, the realm of Bîzarshân rose against the dominion of Númenor. It lay at the southwestern marches of Mordor, where the ancestors of the Haradrim had held their ground for generations against the encroachments of both West and Shadow. It was no mere city, but a kingdom of ancient lineage, now bearing the mark of the Eye upon their doors and the faces of their warriors.

Angor brought his companies of Steel and suppressed the rebellion with a thoroughness that left no ambiguity. What had been a kingdom became a demonstration. The peoples of the surrounding lands understood the lesson, and their fear grew, and their hatred grew with it; for fear and hatred are but two branches of the same root.

Elendil was assigned the command of the occupation, a task that no man of ambition would have accepted, and he sought to mend what could be mended in the ruin Angor had wrought. He brought succor to the wounded and bread to the hungry, and to the grieving he offered his presence, which was the only thing he had left to give. The King’s Men despised him for this. Angor looked upon him once with an expression Elendil had not seen before, and he recognized it, and did not forget. In his accounts that night, Elendil wrote: "We have turned this ground into a seed-bed for the Enemy. The people of Bîzarshân fear us more than the Shadow. History shall remember us as destroyers." This he showed to no man.

 

Of the Kuanlûneth and the Shadow Administration​

Far to the northeast, in the province of Shênzînuth, a different power took shape. This was the Kuanlûneth, a dynasty founded by Khiantîn, an Easterling king, who had built from the clans of that land something more enduring than rebellion: an administration of shadow, patient and cool, which gathered taxes and bound loyalties, waiting with the certainty of those who know that over-extended empires fall by their own weight. The Kuanlûneth bore no tattoos and made no proclamations; their lord placed the Eye in the heart rather than on the brow. Elendil grasped their nature early and told Angor plainly: "These are not enemies you break with armies. They are the shadow behind the shadow, and they build upon the certainty of our departure." Angor wished to destroy them by force, and they argued openly, and the men who stood nearby found reasons to look elsewhere. Into this theatre came Pankhâunuth, Captain-General of the eastern emperors, a soldier of rare capacity who served no cause that Númenor could buy. Angor distrusted him, for Angor mistrusted all whom he could not terrify. Elendil respected him, for the very same reason.

Of the Pharazâin Colonies and the Management of Chaos​

In the year 3,240, the Council of Free Cities called Bâitha'n-Kadîr appealed for aid against the Belkashê, a mixed people of West Harad. Angor intervened and succeeded, as he ever did when the question was purely of the sword, and the colonies along the shore, called Pharazâin—the Golden Place—were confirmed as a base of operation. When Angor withdrew in 3,243 to attend to the politics of Armenelos, the region collapsed into war the moment he turned his back, even as a fire dies when the wind that fed it is spent. Elendil remained to bring those who had pledged their faith to the West out safely to the ships, and he knew then, with the finality of a thing witnessed rather than feared, that the Empire in Middle-earth was finished.

Of Pankhâunuth and the Seizure of the Sceptre​

In the year 3,250, Pankhâunuth reached the Sea of Rhûn and drew a line in the earth. It was not the reaching of a conqueror who had run out of space, but the announcement of a boundary: that the lands east of those waters were no longer for Númenórean claims. In those same years, the Ioryâgha rose—a people of Easterling and Haradrim descent, whose king, Hoûwartâzhar, had looked upon the Eye and found there the darkness already within him. Under his hand, the Ioryâgha became a spear aimed at the flank of Númenor. Angor, directing the wars from Armenelos, pressed his generals toward a hardness that the men could not sustain. Elendil turned to the archives of Andúnië, for he was preparing for a time when there would be nothing left but what had been written down.

In the year 3,255, Angor, son of Gimilkhâd, compelled Míriel to his will and took the Sceptre of Númenor. He had the fame of the wars and the loyalty of the King’s Men, and he had the cold authority of a man who has convinced himself that his desire is the will of necessity. Elendil stood at the edge of these events and had no power left to spend. The interventions, the roads, the suppressed rebellions—none had brought peace. They had but prepared the soil in which the final seed would be sown. He had known this for years, and he had made his preparations: the ships, the archives, the stone of remembrance. He did not write in his accounts that night. There was nothing left to add.
 
He had earned his renown in Khaôn and Far Rhûn before the years of his middle manhood, and the King’s Men held him in high esteem, for he brought them victories, and in that prideful age, victories were their bread.
"bread" in this context sounds a bit to lackluster - "their hearts' delight" or somethings of the sort?
 
something more enduring than rebellion: an administration of shadow,
enduring shadow? imho a bit incoherent metaphor, "enduring shadow" is stange as we are used to "passing shadows" so much
Angor wished to destroy them by force, and they argued openly, and the men who stood nearby found reasons to look elsewhere
unclear, who is who, who is o which sides who ignores what, for what reason
. Into this theatre came Pankhâunuth,
"theatre" seems an un-Tolkienian expression?" Search Tolkien" has it only in his letters, it seems not part of his works' vocabulary?

When Angor withdrew in 3,243 to attend to the politics of Armenelos, the region collapsed into war the moment he turned his back, even as a fire dies when the wind that fed it is spent.
a conteintuitive metaphore, as usually war is depicted as the presence and not the absence of flames, if his "peace" was akin to a "fire" it must be cleared what that "fire" was - his burning spirit? His inspiration?

Elendil remained to bring those who had pledged their faith to the West out safely to the ships, and he knew then, with the finality of a thing witnessed rather than feared, that the Empire in Middle-earth was finished.
Nice.

He did not write in his accounts that night. There was nothing left to add.
Too sudden and abrupt change of time/perspective. Leaves the reader whiplashed and confused.
 
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altogether nice and easier to read than before, but not all elements are strickly coherent in their metaphors, which makes the reader occassionally loose focus.
 
altogetehr nice and easier to read, but not all element are strickly coherent in their metaphors, which makes the reader loose focus.
"bread" in this context sounds a bit to lackluster - "their hearts' delight" or somethings of the sort?
victories were the fire in their blood - almost too common, but the physiology is right. The sentence is building toward something that should feel intoxicating and corrupt, and "bread" is simply too modest and too virtuous a word for it. The semantic target seems to be: pleasurable, habit-forming, corrupting, excessive - but not existentially necessary. Which is what distinguishes addiction from sustenance, and these men are addicted to a kind of warfare that Elendil already understands will eventually consume them.
 
thx, i really notice i am not a native speaker, i should certainly change those expressions...

I revised the middle part with Sauron as the main protagonist:

==Of the Years of the Dark Kings and the Rings of Power==

In those years, when the Shadow lengthened in the East, the [[Meneltarma]] stood yet unmarred above the waters of Númenor; and from its holy summit the winds came out of the West, bearing tidings that were received in silence in the halls of the Kings. Of what was perceived from that height looking eastward, little was spoken by men; for only from above could the full, terrible breadth of the work be discerned which [[Zigurûn]] set in motion within the land of Mordor.
It came to pass in the year 1600 of the Second Age that the wide sea grew restless as the [[One Ring]] was forged. In that same hour, there landed at the Grey Havens in the West the [[Ithryn Luin]], the Blue Wizards, who were sent from the Valar. [[Morinehtar]] and [[Rómestámo]] they were named by [[Círdan the Shipwright]], and with them came [[Glorfindel]], the mighty warrior, as a shield against the gathering storm. Yet before the envoys could journey into the East and South, war broke out across Eriador. [[Celebrimbor]] of Eregion, the grandson of Fëanor, died a death of torment by the tortures of the Dark Lord, and Sauron erbeuted the Nine Rings of Men and those six of the Seven that were destined for the Dwarven-lords; for the first of the seven rings had already been received by Durin III of [[Khazad-dûm]] from the hands of Celebrimbor himself in friendship.

Straightway the Ithryn Luin departed to sow the seeds of defiance in the distant lands, while Glorfindel remained in the West. Zigurûn, however, withdrew to [[Barad-dûr]], and his mind was set upon binding the rulers of the Dwarves to his will first of all.
The Rings of the Dwarves
Thus Zigurûn distributed chronologically first those six rings which he had intended for the Fathers of the [[Dwarves]]. He made his beginning in the East, where the [[Ring of Guile]] was openly brought to the Dwarven-king [[Darsha]] of the [[Ironfists]] by ambassadors out of Mordor, though its true maker was not revealed to him. In ignorance Darsha accepted the gift and used its power to remake his people's culture industrial and practical, leaving aside the old contemplations. Over this a bitter strife arose between Darsha and his brother [[Wansâ-Ishâ]]. Words became bitter and war followed beneath the mountains, in which Wansâ-Ishâ fell.

Thereafter [[Brûni of the Broadbeams|Brûni]] of the [[Broadbeams]] received in secret the [[Ring of Artifice]], granted by the Lord of Gifts in the guise of friendship, and he passed it down to his heirs. To [[Balli]], the king of the [[Blacklocks]], whose folk traced their line to the ancient wanderers of the Southern Dark Mountains, the fourth ring was given far beyond the red and dark mountains of [[Rhûn]]. The fifth ring, named [[Tulya]] or the [[Ring of Accretion]], was received by [[Malln IV]], King of the [[Stonefoots]], from disguised ambassadors of Sauron, whereby the wealth of his mountains grew beyond measure.

Afterward the [[Firebeards]], heeding the call of Durin's folk, spread into southern [[Eriador]] and made close kinship with the Longbeards of Khazad-dûm; and to [[Dwári]], the scion of [[Úri]]'s house among the Firebeards, the [[Ring of Temerity]] was entrusted. Lastly, [[Reimôkângsâ]] the Runecarver, who ruled over the [[Stiffbeards]], received the sixth of the remaining Dwarven-rings.

Yet though these seven rings were spent upon the seven fathers, Zigurûn's work failed utterly. The Dwarves could not be subdued to the will of the One Ring, nor were they turned into wraiths. They grew only avaricious, and in their greed they closed the gates of their mountains, as did Durin the Fourth when Eregion was laid waste. They hoarded gold and iron and became estranged from the peoples around them, but not one of them came to Mordor to serve. This was Zigurûn's single, complete failure in those centuries.

===The Nine Paths===

When Zigurûn perceived that the Dwarves defied him, he turned his gaze to the mortal kings, whose mortality was his greatest weapon. To an immortal, five hundred years were but the passing of a summer, yet to mortal men it was the span of five generations, and even for the long-lived Kings of Númenor it measured two to three long lifetimes. While throughout these centuries the tale of the Dwarven-rings continued through the generations, the net began to click around Men at that same time, and the Nine Paths opened.

[[Mûrazôr]], [[Adûnabêth]], and [[Khôrahil]], lords of Númenor's distant colonies, began to feel the stirrings of envy and desire within their hearts. For though they had conquered the shores of Middle-earth and held sway over men and lands, there yet remained a longing unfulfilled, a hunger for dominion and renown beyond the mortal measure.

===The Legend of Er-Mûrazôr the Númenórean===

[[Er-Mûrazôr]], called by men the [[Witch-king]] and the [[Lord of Morgul]], was born in the year 1,820 of the Second Age at [[Andúnië]] in [[Andustar]], second son of [[Tar-Ciryatan]] the High King of Númenor. His heart was dark, and ambition dwelt therein more than in any of his kin; and from his youth he coveted dominion beyond the seas. Jealous of his elder brother, he took ship in the year 1,880 and sailed westward to Middle-earth, where he sought kingdoms to rule.

He spoke in secret to the [[merchant]]s and [[captain]]s of the southern bays, weaving promises of wealth and terror. And the folk of the coasts feared him, calling him "the Shadow of the Waves," for his words carried both charm and doom. Yet his father recalled him, and he turned aside, finding shelter in the shadow of [[Mordor]], where the Dark Lord Zigurûn took him as pupil. In the long years of [[apprentice]]ship, Mûrazôr learned the arts of [[enchantment]] and [[sorcery]], and he received from Sauron a [[Ring of Power]], whereby his spirit was wholly bound to the will of the Dark. Thus he became the first of the Nine, and among them the mightiest, a terror to Men and a scourge upon Númenórean dominions.

===The Birth and Rise of Khôrahil===

Khôrahil, later the Fifth of the Nine, was born at a manor overlooking the waters of [[Nisinen]] in Númenor. His father, [[Balkûzimran]], was a kinsman of the house of King Ciryatan, and Khôrahil inherited both the brilliance and the pride of that line. From youth he displayed an uncommon mind, yet it was marred by covetousness and a lust for power.

When his father founded the realm of [[An-Balkûmagân]] upon the northern flank of the [[Grey Mountains of Harad]], Khôrahil came into a land of promise. Yet ambition gnawed at him, and he sought power beyond the natural sight of men. In a dark covenant with a [[nameless sorcerer]], he exchanged his eyes for two great [[gem]]s, the [[Eyes of the Well]], and thus became blind to the world, yet able to perceive all things by sorcery. By this craft he seized the throne from his father, who perished in despair, and proclaimed himself [[Storm-King]], lord over An-Balkûmagân.

A man who has already made one exchange of the self for power has established a habit. The second exchange is easier than the first. Khôrahil waged war upon the lands of [[Kharâd Ephalâk]], conquering [[Khenakattûr]], [[Hisrâyâ]], and [[Kêrum-latharân]], and claiming the western shores of the [[Bay of Ormal|Asâd-armalnâ]]. Yet even as he grew mighty the emissaries of Mordor came bearing their offer, and the Blind Sorcerer, seduced by the promise of greater power, yielded to Zigurûn, and in the year S.A. 2,000 received a Ring of Power. Thus was he bound irrevocably to the Dark Lord, and became the Fifth of the Nazgûl, ensnared in shadow yet exalted in dread.

===The Quiet Avenger===

Adûnabêth, later called [[Adûnaphel]], was born in the northern lands of [[Forostar]], at the city of [[Bar Forowing]], scion of the noble house of [[Adûnazil]]. His father, [[Adûnahil]], and mother, [[Alglarêth]], had raised him in a household of grandeur and restraint, yet fate had decreed that sorrow would shadow his youth. His father fell to the treachery of his uncle Adûnazil, a deed that would cast the first shadow upon Adûnabêth's heart and mark the beginning of his long journey into the Shadow. From his earliest years he felt constrained by the customs of Númenor, wherein women and men alike were bound by the rigid [[hierarchy]] of house and station.

Finding no path to sovereignty within Númenor, Adûnabêth sailed eastward. Landing with his [[retainer]]s at the haven of [[Umbar|Um]], he settled at [[Wahâmaghû]] on the northwestern tip of the peninsula. There he built a citadel and began to shape a realm of his own, learning swiftly to govern both Númenórean settlers and the [[Khârai]] tribes. His subtlety and patience won him respect and obedience, and over the decades his influence stretched along the coast from Um to the [[Kharadnin]].

Yet he never forgot the humiliation wrought by his uncle nor the grief of his lost father. When the truth of Adûnahil's murder was revealed, Adûnabêth struck decisively, killing his uncle and exacting vengeance — and found, as men always find, that vengeance did not close the wound it was meant to close. Zigurûn discerned the restless heart of Adûnabêth and offered him not power but recognition: the acknowledgment of what he was beneath the forms he had learned to wear. Thirsting for recognition and authority, Adûnabêth accepted the Ring of Power. Thereafter he became the seventh of the Nazgûl, the servant of the Dark Lord in the southern lands of Middle-earth. Of all the nine he walked most quietly into the dark — because Zigurûn had made the dark indistinguishable from what Adûnabêth had always wanted the world to be.
 
===The Black Easterling===

In the [[farthest East]] of Middle-earth there lay the ancient and mighty realm of the [[Waumâha]], whose lords traced their lineage to the First Tribes that awoke in [[Hildorien]]. And there was born [[Kómul]], eldest son of [[Tanûl]] the Muhûl, High-lord of [[Waumânazhudhrûsh]]. His mother, [[Kêlêye]] of the [[Shâhayânu]] people, was beloved among the Waumâha; yet she died while Kómul was still young. Thereafter the [[Avar]] queen [[Dardariann]] took upon herself his guidance, and she became his teacher in lore and wisdom. Under her care he grew in knowledge and subtlety, and she opened his mind to the thought of the wider world beyond the dominion of Men, kindling a longing that would not fade: for Kómul beheld the immortality of the Quendi and desired that such endurance might be granted also to his people.

When Kómul I became Muhûl of the Waumâha his realm was the greatest in the East, rich in craft and in ancient knowledge. But even as he ruled in strength, the Númenóreans came in ships of might, and though at first they sought [[trade]], in time they built havens and strongholds, swaying many of the lesser peoples of the coasts. Thus the dominion of Waumânazhudhrûsh was diminished, and unrest grew among the [[Hyauna]]. By the latter years of his reign the unity of the Waumâha was threatened, and many lords withheld their allegiance. Kómul had spent decades preventing precisely this unraveling, and now his mortal strength was insufficient.

Then in care for his people, he turned again to Dardariann and sought her counsel. Thus she led him to the [[Isle of Sunrises]], at the uttermost East of the world. There she spoke of a power in Middle-earth that could withstand the waning of kingdoms, and she named that power [[Tanînil]], the Lord of Gifts. In good faith did Dardariann speak, for she herself perceived no evil in him. Therefore, in the year 1,996 of the Second Age, Kómul accepted one of the Nine Rings.
From that hour the will of Kómul began to bend. He withdrew from his court, and fear entered the halls of [[Lhayegun-Gauhâkâ]]. In secrecy and in silence a dark change came upon the kingdom; blood was shed, and many of his counselors perished in a sudden purge. In the spring he vanished from the sight of his people. His cousin [[Muhûl-Haônu]], with the aid of Númenórean power, seized the throne. But Kómul departed in wrath, and in secret he came to Mordor. There he stood before Sauron, and his name was changed, and he was called [[Khamûl]] in the [[Black Speech]]. Thus was Kómul lost, who had done nothing that a good king ought not to have done.

===The Lord of Dogs===

Upon the isle of [[Ûahâwunin]], which in after-days was called the [[Isle of Dogs]], in the coastal realm of [[Khôroman]], there arose a lord of grim renown: [[Dûara]], whom the wise would number among the Nine. His father, [[Dendarâhun-Ûima]], was a simple [[fisherman]] among the [[seafarer]]s of those lands.

Yet the youth of Dûara was not marked by peace. There came upon Khôroman the warriors of [[Khêntun]], men of the [[Karpûru]], iron-hardened and cruel, who burned the settlements and cast down the halls of his people. Then Dûara fled with his kin into exile, and the memory of fire and loss was ever after a brand upon his spirit. In those wandering years he was sent to the halls of the [[Ûolaur]], an ancient sorcerous school. There he studied under [[Embra-Slîl]], and learned the hidden arts that lay between [[beast]] and [[man]], and the dominion of will over lesser creatures.

When he came again into his strength Dûara returned from exile, no longer a mere prince among the dispossessed but a lord of dreadful purpose. He gathered to himself a host of followers, bound by strange arts, and he loosed war upon Ûahâwunin. Thus he became known as the Lord of Dogs, for the beasts of fang and hunger followed him, and his warriors took upon themselves the likeness of the hunter, relentless and pitiless. He reclaimed the isle and set himself as High King over the [[Shelflands]] and the coasts beyond.

But the Ûolauri had already fallen under the dominion of the [[Great Eye]], and their lore was turned to darker purpose. Thus the Lord of Dogs came at last into the sight of the One who named himself the Bringer of Gifts. Whether by ambition, or by fear, or by the long hunger for dominion, Dûara accepted from him one of the Nine Rings. The master of beasts became thereby a beast of the master, and his will was bent at last to another.

===The Rise of the Dawndeath===

In the southern lands of Middle-earth, beyond the reach of Númenor, there lay the city of [[Korroâglina]], a jewel of wealth and commerce. There was born a man named [[Heyê-hindorû]], youngest scion of the richest house of the [[Kîr]]. His mind was keen, his ambitions vast, and he became the youngest governor in the realm's six districts.
Yet the hearts of men are easily swayed, and the Kîr were divided. Many feared war with Númenor, others sought the glory of conquest. Hindorû, patient as the tides, gathered about him the wealthy and the brave, until by subtle arts and whispered counsel he seized the assembly and cast away the old order. The people, though resisting, were compelled to crown him as King of Korroâglina, though civil strife raged for decades.

When rebellion rose he fled east to [[Maûmakanar]], a land of semi-[[nomad]]ic tribes and ancient sorcerous lords. There, in the shadow of Mawdlâl — as Sauron was known in those lands — he found refuge. Mawdlâl, seeing in the young king a vessel for his own designs, bestowed upon him a Ring of Power. With the Ring, Hindorû's shadow grew long, his life unnaturally sustained, and his will became one with the dark counsels of Mordor.

===The Ice-King and the Coming of the Shadow===

In the [[far North]] of Middle-earth, where the wind came cold from the [[Iron Mountains]] and the seas lay bound in drifting ice, there dwelt the [[Nwûrdu]], a people of [[hunter]]s and wanderers. Among them was born [[Khâuwara-muhûraza]], later known as the [[Ice-King]], son of [[Ema-ratâ]] the Matriarch.

In that land lineage passed through the mothers, and the rule of the clans lay in the hands of wisewomen and queens. Yet Khâuwara, though denied the crown by custom, was brother to the Queen and master within her house, and many listened when he spoke. In his youth he wandered far, and came often into the shadowed borders where the [[Avari]] and Dwarves dwelt. From them he learned whispers of powers that lay hidden beyond sight. Returning to his people he spoke no longer of balance but of dominion. He urged war upon the neighboring tribes, but his sister, [[Ama-ratâ]] the Queen, forbade it, holding to the old ways. In the bitter years that followed, words turned to blood. Khâuwara would not yield, and those who followed him raised their hands against the Queen. Thus Ama-ratâ was slain, and the ancient order broken.

Rather than submit to judgment, Khâuwara seized the kingship, naming himself high lord of all the Nwûrdu. Swift and merciless were his wars. Yet even as his banners spread, the Avari and Dwarves grew wary of his might, and Khâuwara beheld their deathless nature and envied it. At last in his pride and desperation he turned against them. War came to the woods, and though the Elves prevailed in battle, Khâuwara's power wavered — for he had won a kingdom, but could not outlast death.

Then there came a stranger out of the East. It was Khamûl, already touched by a power unseen. He came not with armies but with words — and with a gift. Long did they speak in the halls of ice and timber. Khamûl told of a lord who could grant strength beyond the measure of Men, and of a dominion that would not fade. Therefore Khâuwara-muhûraza took the Ring.

===The Origin of the Unclean===

[[Erhênu-eyêya]], later called the [[Unclean]], was born in the eastern highlands of the [[Sátâ khur-mâlaya]], in the town of [[Ulûk-eyêya-hamahâ]]. Son of [[Birê-eyêna]] and [[Sênê-â-eyêya]] the Illusion-Weaver, he was reared amidst the [[enchanter]]s who tended the magical [[Springs of Fog]].

From his earliest years he displayed both talent and temperament beyond his peers, and by eighteen, having completed his apprenticeship, he journeyed east to visit his uncle [[Ulû-fenâ-eyêha]], lord of the [[Hâgaru]] near the [[Numâ-aharâ]] River vales. There he met [[Elyê-nâ-eyêna]], whom he wed. For twenty years Erhênu dwelled in the cool mountains of Ulûk-Iéy-Ama, composing enchantments while his wife tended horses and sheep, mastering the [[Khailûza]] peoples' multi-chambered drum.

Yet a great plague swept the plains; though Erhênu survived, the illness twisted his mind, and he began to fancy himself as the Fire-King, son of the exalted Volcano of [[Ulûk-khêhiyzarta]]. He gathered a cult of followers and proclaimed himself Overlord of the Khailûza. The northern tribes of the plateau quickly fell beneath his power. The Tanînil, observing the Fire-King, recognized in Erhênu a vessel that would not resist. He sent agents to Ulûk-khêhiyzarta offering conquest, wealth, and power. Erhênu accepted the gift of a Ring of Power, surrendering wholly to Sauron, and became the eighth of the immortal Nazgûl.
 
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===The Dark Horseman===

[[Hoûwartâzhar]] of the [[Hâkhiva]], later named the Dark Horseman, was born in the shadowed caves of [[Aulbamarûl]], son of [[Kîhaunîda-Hakhîva]], an exiled prince of the [[Ioryaga]]-tribes of [[Kandâ-khurwê-sarâ]] east of Mordor. From his earliest days he was tempered by the harsh winds of exile. Swift of foot and strong of arm, he mounted the steed and wielded the [[spear]] ere his seventh year.

As he neared the age of eighteen, Hoûwartâzhar led the light cavalry of his father against the southern Ioryaga King's Guard at [[Kha-ôn Water]]. There, upon the Knife River, he charged with such fury that the tides of battle were turned, restoring his family to the throne of Upper Kha-ôn. His father fell in that strife, and his uncle [[Mîhaunîda-Hakhîva]] seized the lesser throne, but young Hoûwartâzhar escaped westward. In [[Shûtlortushâ-kha-ônu]], the city of [[Tahâpâr-Kha-ôn]], Hoûwartâzhar earned the favor of King [[Hûrigha-Hûrpauwâ]] and was appointed warlord of the main army. He deposed the Hûrpauwâ Dynasty and struck down the horse-warriors of Kandâ-khurwê-sarâ, uniting all Kha-ôn beneath his rule for the first time in history.

He had won everything a king of Men could win. And then he understood that he was mortal, and the kingdom was not, and one day his hands would release what they held. To this precise need, at this precise moment, the Ring came. Khamûl brought it, for Zigurûn had already learned to work through the Nine to acquire more of the Nine.

Through the turning of centuries, the rings consumed the bodies of these kings. Their realms faded, and when five hundred years had passed since the fall of Eregion, their flesh had crumbled to dust and their spirits had become as transparent glass. They stepped forth in unison with the One Ring as the Nazgûl from the shadow—undead, immortal, and wholly bound to the will of the Dark Lord.
The Coming of the Ithryn Luin
Meanwhile, the labor of the Ithryn Luin in the East and South did not cease. In the vast realms of the Waumâha and the [[Hiorakhghânû]], the Wizards traveled under many names: [[Helaman]], [[Îsudu-kulindû]], [[Pâzin]], [[Murinakhrû]], [[Agrithu]], and [[Zarakûnghara]].

Morinehtar, the elder, who was also named the [[Bearer of the Root]], the [[Old Hunter]], and [[Lord of Trees]], was a Maia of great power who had once hunted beside [[Oromë]] at [[Cuiviénen]], guarding the awakening Elves. Agile and tireless, he wore robes of sky and forest, bore the [[Blue Bow]] that never broke, and a living root staff that grew into trees at his command. His companion Rómestámo, called [[Soul-keeper]] and [[East-helper]], was versed in death, grief, and the workings of souls. He guided mortal tribes in prophecy, mourning, and rites of spirits.

===The First Works in the East===

Sauron sought to unite the myriad superstitious cults of the East into one faith, establishing [[Lugbúrz]] as the dark center of his clergy to sway kings and princes. Yet the Wizards acted through mortal hands, stirring insurrections across Sauron's dominion. From their work arose the [[Aina Ambar]], the Holy Fate Fellowship, which later split into rival sects: the [[Cult of the Hunt]], loyal to Morinehtar, urging revolt and liberation; the [[Cult of Doom]], guided by Rómestámo, teaching acceptance of fate.

Yet even as they labored, they saw their greatest failure: Kómul, the noble king of the Waumâha, had been lost. The Wizards had come too late to prevent his fall, and now he was Khamûl, second of the Nine, and a great realm of the East had been turned against them.

And thus, when the last of the Nine had received his Ring, the world stood at a turning point. The Nazgûl were complete, nine mortal men doomed to die, now bound in darkness and immortal servitude. The Dwarves had withdrawn behind their mountain gates, their Rings bringing both wealth and sorrow but no obedience. The Elves of the West prepared for war.

But in the distant lands of the East and South, far from the councils of the wise, the Ithryn Luin labored on. Through secret teachings and hidden rebellions, they waged a war that few in the West would ever know. Cities rose against Sauron's dominion. Tribes refused his worship. Kings sent their armies eastward to crush revolts rather than westward to assail Lindon and [[Hyallondië]]. The hidden war had begun, and it was the one thing in these centuries that did not proceed entirely as Zigurûn had arranged.

It still owes a lot to the MERP legacy.
 
thx, i really notice i am not a native speaker, i should certainly change those expressions...
This is not on the lexical level, most of the very same issues would apply in the same way in German also. These are structural and metaphorical problems, not vocabulary problems.
 
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